Place names have been studied mainly under linguistic field by several scholars who argue that place names have meaning though they differ in the way they are formed in each society. This study sought to scrutinize socio-semantic analysis of place names in Chagga-Uru, specifically, to identify place names found in Chagga-Uru, to examine the meanings of those place names and lastly to find out how Chagga-Uru place names relate to their socio-cultural background. The study employed qualitative method guided by causal theory of names and referential theory of meaning. The study employed explanatory research design with data collected using unstructured interviews and focus group discussions where 24 native speakers were consulted. Chagga-Uru place names are either villages, hamlets, names of farms, names of streams of water, names of ritual performing places and names of meeting places. The findings also show that Chagga-Uru place names have meanings derived from several aspects such as names of people, clan names, mountains, hills, economic activities, water sources, traditional food, wars, trees, farms and beliefs. Furthermore, the findings revealed that some place names describe the culture of the society such as traditions, norms and beliefs in natural power. We recommend that other studies should be conducted on place names in different Bantu and non Bantu languages focusing on linguistic fields such as morpho-semantics, sociolinguistics, mopho-syntax and phonology.
Published in | International Journal of Language and Linguistics (Volume 13, Issue 3) |
DOI | 10.11648/j.ijll.20251303.13 |
Page(s) | 137-146 |
Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
Copyright |
Copyright © The Author(s), 2025. Published by Science Publishing Group |
Chagga-Uru, Place Name, Meaning, Socio-cultural Background, Morpho-semantics
[1] | Ayanovna, N. L., (2013). The role of old Turkic place names in teaching history. Social and Behavioral Sceiences. Vol. 141, 1054-1061. |
[2] |
Buberwa, A. (2012). Sociolinguistics meaning of Bantu place names. The Case of Ruhaya. Journal of Social Science Studies, 8(2).
https://journals.unam.edu.na/index.php/JSHSS/article/view/871 |
[3] | Elias, T., Mpobela, L. & Tibategeza, E. (2023). A linguistic study of village names in Ngara District, Kagera Region, Tanzania. International Journal of Culture and History, 10(1), 32-59. |
[4] | Evans, G. & Altham, J. E. J. (1973). The causal theory of names. Proceedings of the Aristotelian Society, Supplementary, 47 (1), 187-225. |
[5] | Giles, H., & Coupland, J. (1991). Language: Contexts and consequences. London: A & C Black. |
[6] | Guma, M. (2001). The cultural meaning of names among Basotho of Southern Africa: A historical and linguistic analysis. Nordic Journal of Africa Studies, 10, 265-279. |
[7] | Guthrie, M. (1948). The classification of the Bantu languages. African Studies, 7(4), 175-184. |
[8] | Helleland, B., C. E. Ora & S. WilkstrΦm (Eds). (2012). Names and Identities, Oslo Studies in Language, 4(2), 95-116. |
[9] | Indreko, R. (1934). Looduse ja maastiku määrav osa Eesti muinasaegsel asustamisel. Eesti Rahva Muuseumi Aastaraamat IX–X 1933/34. Tartu, 113–122. |
[10] | Klugah, M. (2013). Research history through linguistics: A toponymic analysis of Asogli migration natives: University of Cape Coast, Ghana. |
[11] | Knezovic, K. L., & Marasovic-Alujevic, M. (2017). Transonymization as Revitalization: Old Toponyms of Split. Voprosy Onomastiki. Vol. 14(2), 159-173. |
[12] | Kripke, S. A. (1972). Naming and necessity. In A. P. Martinich (Ed.), The philosophy of language. (3rd ed.). New York: Oxford University Press. |
[13] | Letsoela, P. M. (2015). A Semantic analysis of Sesotho place names: Evidence from bus stop names. International Journal of English Language Translation Studies, 10(1) 01-08. |
[14] | Lusekelo, A. & Moshi (2018). Naming practices in contemporary Machame Chagga culture: Insternational Journal of Modern Anthropology. 2(11), 64-83. |
[15] | Malya E. G. (2018). Wamarangu: Historia na maendeleo. Moshi Packages. |
[16] | Mpobela, L. (2024). Morphological properties of place names in Runyambo. International Journal of Language and Linguistics, 12 (1), 16-26. |
[17] | Nwoye, C. (2014). An ethnolinguistic study of Igbo naming ceremony (Ibanwaafa). International Journal of Sociology and Anthropology, 6 (10), 276-295. |
[18] | Ozoagba, O M. et al. (2022). Sociocultural underpinnings of toponyms in Nsukka, Southeastern Nigeria. Journal of African studies, 23 (2). |
[19] | Pall, V. (1977). Põhja-Tartumaa kohanimed II. Valgus. |
[20] | Peter, E. (2014). What’s in a name: Toponyms as Linguistic Data for Historical Comparison: Haverford College. |
[21] | Pohl, H. D. (2020). Kärnten/Koroška. 1000 Jahre gemeinsames slowenisches und deutsches Namengut. Klagenfurt/Celovec: Mohorjeva/Hermagoras. |
[22] | Russel, B. (1918). On Denoting. Mind, 14 (56), 479-493. |
[23] | Shigini, P. G. (2023). A morphological analysis of Sukuma place names: A case of primary school names in Shinyanga, Tanzania. Journal of Languages, Linguistics and Literary Studies, 3 (3), 143-155. |
[24] | Shodhganga, L. (2015). Place names; Retrieved from https://www.shodhganga.inflibnet.ac.in/bitstream/10603/5432/6/06%20chapter%202.pdf |
[25] | Spocter, M., (2018) A toponymic investigation of South African gated communities. South African Geographic Journal. 1- 23. |
[26] | Tent, J. et al (2009). Naming places on the Southland: European place-naming practices: Australian historical studies, Australia. |
[27] | Wanjiru-Mwita, M. & Giraut, F. (2020). Toponymy, pioneership, and the politics of ethnic hierarchies in the spatial organization of British colonial Nairobi. Urban Science, 4 (6). Retrieved from |
[28] | Weichhart, P., (2018). Place identity. Accademy for Territorial Development in the Leibnizing Association. 1-7. |
APA Style
Temba, E. M., Ligembe, N., Mpobela, L. (2025). Socio-Semantic Analysis of Place Names in Chagga-Uru. International Journal of Language and Linguistics, 13(3), 137-146. https://doi.org/10.11648/j.ijll.20251303.13
ACS Style
Temba, E. M.; Ligembe, N.; Mpobela, L. Socio-Semantic Analysis of Place Names in Chagga-Uru. Int. J. Lang. Linguist. 2025, 13(3), 137-146. doi: 10.11648/j.ijll.20251303.13
@article{10.11648/j.ijll.20251303.13, author = {Eusebia Michael Temba and Nestory Ligembe and Lea Mpobela}, title = {Socio-Semantic Analysis of Place Names in Chagga-Uru }, journal = {International Journal of Language and Linguistics}, volume = {13}, number = {3}, pages = {137-146}, doi = {10.11648/j.ijll.20251303.13}, url = {https://doi.org/10.11648/j.ijll.20251303.13}, eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijll.20251303.13}, abstract = {Place names have been studied mainly under linguistic field by several scholars who argue that place names have meaning though they differ in the way they are formed in each society. This study sought to scrutinize socio-semantic analysis of place names in Chagga-Uru, specifically, to identify place names found in Chagga-Uru, to examine the meanings of those place names and lastly to find out how Chagga-Uru place names relate to their socio-cultural background. The study employed qualitative method guided by causal theory of names and referential theory of meaning. The study employed explanatory research design with data collected using unstructured interviews and focus group discussions where 24 native speakers were consulted. Chagga-Uru place names are either villages, hamlets, names of farms, names of streams of water, names of ritual performing places and names of meeting places. The findings also show that Chagga-Uru place names have meanings derived from several aspects such as names of people, clan names, mountains, hills, economic activities, water sources, traditional food, wars, trees, farms and beliefs. Furthermore, the findings revealed that some place names describe the culture of the society such as traditions, norms and beliefs in natural power. We recommend that other studies should be conducted on place names in different Bantu and non Bantu languages focusing on linguistic fields such as morpho-semantics, sociolinguistics, mopho-syntax and phonology. }, year = {2025} }
TY - JOUR T1 - Socio-Semantic Analysis of Place Names in Chagga-Uru AU - Eusebia Michael Temba AU - Nestory Ligembe AU - Lea Mpobela Y1 - 2025/06/12 PY - 2025 N1 - https://doi.org/10.11648/j.ijll.20251303.13 DO - 10.11648/j.ijll.20251303.13 T2 - International Journal of Language and Linguistics JF - International Journal of Language and Linguistics JO - International Journal of Language and Linguistics SP - 137 EP - 146 PB - Science Publishing Group SN - 2330-0221 UR - https://doi.org/10.11648/j.ijll.20251303.13 AB - Place names have been studied mainly under linguistic field by several scholars who argue that place names have meaning though they differ in the way they are formed in each society. This study sought to scrutinize socio-semantic analysis of place names in Chagga-Uru, specifically, to identify place names found in Chagga-Uru, to examine the meanings of those place names and lastly to find out how Chagga-Uru place names relate to their socio-cultural background. The study employed qualitative method guided by causal theory of names and referential theory of meaning. The study employed explanatory research design with data collected using unstructured interviews and focus group discussions where 24 native speakers were consulted. Chagga-Uru place names are either villages, hamlets, names of farms, names of streams of water, names of ritual performing places and names of meeting places. The findings also show that Chagga-Uru place names have meanings derived from several aspects such as names of people, clan names, mountains, hills, economic activities, water sources, traditional food, wars, trees, farms and beliefs. Furthermore, the findings revealed that some place names describe the culture of the society such as traditions, norms and beliefs in natural power. We recommend that other studies should be conducted on place names in different Bantu and non Bantu languages focusing on linguistic fields such as morpho-semantics, sociolinguistics, mopho-syntax and phonology. VL - 13 IS - 3 ER -